Paradise is an idealized place in which existence is positive, harmonious and timeless. It is conceptually a counter-image of the miseries of human civilization, and in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, but it is not necessarily a land of luxury and idleness. It is often used in the same context as that of utopia.
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Paradise is an idealized place in which existence is positive, harmonious and timeless. It is conceptually a counter-image of the miseries of human civilization, and in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, but it is not necessarily a land of luxury and idleness. It is often used in the same context as that of utopia.
Paradisaical notions are cross-cultural, often laden with pastoral imagery, and may be cosmogonical or eschatological or both. In eschatological contexts, paradise is imagined as an abode of the virtuous dead. In Christian and Islamic understanding heaven is a paradisaical relief, evident for example in the Gospel of Luke when Jesus tells a penitent criminal crucified alongside him that they will be together in paradise that day. In Native American beliefs, the other-world ia an eternal hunting ground. In old Egyptian beliefs, the other-world is Aaru, the reed-fields of ideal hunting and fishing grounds where the dead lived after judgment. For the Celts, it was the Fortunate Isle of Mag Mell. For the classical Greeks, the Elysian fields was a paradisaical land of plenty where the heroic and righteous dead hoped to spend eternity. The Vedic Indians held that the physical body was destroyed by fire but recreated and reunited in the Third Heaven in a state of bliss. In the Zoroastrian Avesta, the "Best Existence"
The concept is a topos' in art and literature, particularly of the pre-Enlightenment era, a well-known representative of which is John Milton's Paradise Lost. A paradise should not be confused with a utopia, which is an alternate society.
Semasiology

The word "paradise" ultimately derives from an Old Persian word that is currently pronounced as pardis (پردیس). It entered English from the French paradis, inherited from the Latin paradisus, from Greek parádeisos (παράδεισος), and ultimately from Avestan pairi.daêza-.New Oxford American dictionary The literal meaning of this Eastern Old Iranian language word is "walled (enclosure)", from περι- pairi- "around" + -diz "to create, make". The word is not attested in other Old Iranian languages (these may however be hypothetically reconstructed, for example as Old Persian *paridayda-)...
The Old Iranian word eventually came to indicate walled estates, especially the carefully tended royal parks and menageries. The term eventually appeared in Greek as ho parádeisos "park for animals" in the Anabasis of the early 4th century BCE Athenian gentleman-scholar Xenophon. Aramaic pardaysa similarly reflects "royal park".
Older than these are the 6th/5th century BCE Akkadian pardesu and Elamite partetas "domain". And


























