Institutions are structures and mechanisms of social order and cooperation governing the behavior of a set
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Sheppard Mullin Financial Institutions Law Blog
Sheppard Mullin Financial Institutions Law Blog. Published By. Financial Lawyers ... December 4, 2008Capital Purchase Program - Non-Public Financial Institutions ...financialinstitutionlawblog.com/Institutions & Development Blog
Institutions & Development Blog. Blog. Me. You. This. Archives ... Amartya Sen on institutions & development Books on development Collective ...institutions-development.info/Blogs Are Institutions, Just Like Old Media Companies - Publishing 2.0
... "own" Scripting News, but the blog has become an institution, like any other Old ... I'll start with Scott Karp's post "Blogs are institutions...publishing2.com/2006/03/13/blogs-are-institutions-just-like-...The Measurement Standard: Blog Edition : Social Media Benchmarks from ...
... KDPaine & Partners' study of social media usage at five academic institutions. ... 114 institutional blogs produced by peer institutions. 1668 YouTube videos ...kdpaine.blogs.com/themeasurementstandard/2008/12/soc.htmlInstitutions — Blogs, Pictures, and more on WordPress
Tags: profession, Institution, Graduate School ` ... if you're looking carefully, that the uppermost part of this blog now has ne ...en.wordpress.com/tag/institutions/Institutions are structures and mechanisms of social order and cooperation governing the behavior of a set
Aspects of Institutions
Although unindividual, formal organizations, commonly identified as "institutions," may be deliberately and intentionally created by people, the development and functioning of institutions in society in general may be regarded as an instance of emergence; that is, institutions arise, develop and function in a pattern of social self-organization, which goes beyond the conscious intentions of the individual humans involved.
As mechanisms of social cooperation, institutions are manifest in both objectively real, formal organizations, such as the U.S. Congress, or the Roman Catholic Church, and, also, in informal social order and organization, reflecting human psychology, culture, habits and customs. Most important institutions, considered abstractly, have both objective and subjective aspects: examples include money and marriage. The institution of money encompasses many formal organizations, including banks and government treasury departments and stock exchanges, which may be termed, "institutions," as well as subjective experiences, which guide people in their pursuit of personal well-being. Powerful institutions are able to imbue a paper currency with certain value, and to induce millions into cooperative production and trade in pursuit of economic ends abstractly denominated in that currency's units. The subjective experience of money is so pervasive and persuasive that economists talk of the "money illusion" and try to disabuse their students of it, in preparation for learning economic analysis.
Marriage and family, as a set of institutions, also encompass formal and informal, objective and subjective aspects. Both governments and religious institutions make and enforce rules and laws regarding marriage and family, create and regulate various concepts of how people relate to one another, and what their rights, obligations and duties may be as a consequence. Culture and custom permeate marriage and family. In the United States and western Europe, a transition from a conception of marriage, as license for sexual intercourse granted by Church and State, to a conception of marriage as a form of contract, freely entered into, has occasioned momentous social and political controversies regarding laws and customs governing the freedom of women, divorce, cohabitation outside marriage, contraception, and homosexuality.
Examples of recently emerging institutions may include many Web 2.0 socially based internet activities, such as open source software or free software, and wikipedia itself.
Gilles Deleuze compared emergent institutions with legal codes, such that,
...tyranny is a regime in which there are many laws and few institutions; democracy is a regime in which there are many institutions, and few laws. Oppression becomes apparent when laws bear directly on people, and not on the prior institutions that protect them.























