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In mathematics, "infinity" is often used in contexts where it is treated as if it were a number (i.e., it counts or measures things: "an infinite number of terms") but it is a different type of "number" from the real numbers. Infinity is related to limits, aleph numbers, classes in set theory, Dedekind-infinite sets, large cardinals, Russell's paradox, non-standard arithmetic, hyperreal numbers, projective geometry, extended real numbers and the absolute Infinite.

Early Indian views of infinity

The Isha Upanishad of the Yajurveda (c. 4th to 3rd century BC) states that "if you remove a part from infinity or add a part to infinity, still what remains is infinity".

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That is whole, this is whole

From the whole, the whole is subtracted

When the whole is taken from the whole

The whole still will remain — Isha Upanishad.

The Indian mathematical text Surya Prajnapti (c. 400 BC) classifies all numbers into three sets: enumerable, innumerable, and infinite. Each of these was further subdivided into three orders:

• Enumerable: lowest, intermediate and highest
• Innumerable: nearly innumerable, truly innumerable and innumerably innumerable
• Infinite: nearly infinite, truly infinite, infinitely infinite

The Jains were the first to discard the idea that all infinites were the same or equal. They recognized different types of infinities: infinite in length (one dimension), infinite in area (two dimensions), infinite in volume (three dimensions), and infinite perpetually (infinite number of dimensions).

According to Singh (1987), Joseph (2000) and Agrawal (2000), the highest enumerable number N of the Jains corresponds to the modern concept of aleph-null $\backslash aleph\_0$ (the cardinal number of the infinite set of integers 1, 2, ...), the smallest cardinal transfinite number. The Jains also defined a whole system of infinite cardinal numbers, of which the highest enumerable number N is the smallest.

In the Jaina work on the theory of sets, two basic types of infinite numbers are distinguished. On both physical and ontological grounds, a distinction was made between IAST: asaṃkhyāta ("countless, innumerable") and ananta ("endless, unlimited"), between rigidly bounded and loosely bounded infinities.

Early Greek views of infinity

In accordance with the traditional view of Aristotle, the Hellenistic Greeks generally preferred to distinguish the potential infinity from the actual infinite; for example, instead of saying that there are an infinity of primes, Euclid prefers instead to say that there are more prime numbers than contained in any given collection of prime numbers (Elements, Book IX, Proposition 20).

However, recent readings of the Archimedes Palimpsest have hinted that at least Archimedes had an intuition about actual infinite quantities.