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SFGate: Culture Blog!
The skew on arts and culture from Inside 5th & Mission ... SFGate: Culture Blog! Brace yourselves. You might want to be sitting down for this. ...www.sfgate.com/cgi-bin/blogs/sfgate/indexn?blogid=3FreeCulture.org - Students for Free Culture " Blog
... matt on our blog: After a two week hiatus, Free Culture Gaming will be ... a follow-up to his blog post prior to Free Culture 2008 that probed the future ...freeculture.org/blogSFGate: Culture Blog! : Mark Morford
... on arts and culture from Inside 5th ... Blog:SFGate: Culture Blog!: author: Mark Morford ... SFGate: Culture Blog! Displaying 1 - 10 of 84 | Next " ...www.sfgate.com/cgi-bin/blogs/sfgate/author?blogid=3&auth...Mongolia Culture Blog
Mongolia Culture Blog. Friday, December 19, 2008 ... Posted by Mongolian Culture at 3:14 AM 0 comments ... Mongol Cultural Impact on Modern Art and Culture ...mongolculture.blogspot.com/KERA Art&Seek Blog
The Women's Museum Blog. Theater Jones. This Week in the Arts. Uncle Barky ... Posted in: Books, Culture, General, Local Events, Visual Arts. Add your comment ...www.kera.org/blogs/culture/File:Mehmooni2.jpg|thumb|The Persian Hasht-Behesht Palace thumb|Ancient Egyptian art thumb|Petroglyphs, Gobustan, Azerbaijan
Culture (from the Latin cultura stemming from colere, meaning "to cultivate") is a term that has different meanings. For example, in 1952, Alfred Kroeber and Clyde Kluckhohn compiled a list of 164 definitions of "culture" in Culture: A Critical Review of Concepts and Definitions. However, the word "culture" is most commonly used in three basic senses:
- excellence of taste in the fine arts and humanities, also known as high culture
- an integrated pattern of human knowledge, belief, and behavior that depends upon the capacity for symbolic thought and social learning
- the set of shared attitudes, values, goals, and practices that characterizes an institution, organization or group.
When the concept first emerged in eighteenth- and nineteenth-century Europe, it connoted a process of cultivation or improvement, as in agriculture or horticulture. In the nineteenth century, it came to refer first to the betterment or refinement of the individual, especially through education, and then to the fulfillment of national aspirations or ideals. In the mid-nineteenth century, some scientists used the term "culture" to refer to a universal human capacity.
In the twentieth century, "culture" emerged as a concept central to anthropology, encompassing all human phenomena that are not purely results of human genetics. Specifically, the term "culture" in American anthropology had two meanings: (1) the evolved human capacity to classify and represent experiences with symbols, and to act imaginatively and creatively; and (2) the distinct ways that people living in different parts of the world classified and represented their experiences, and acted creatively. Following World War II, the term became important, albeit with different meanings, in other disciplines such as sociology, cultural studies, organizational psychology and management studies.
English Romanticism
In the nineteenth century, humanists such as English poet and essayist Matthew Arnold (1822-1888) used the word "culture" to refer to an ideal of individual human refinement, of "the best that has been thought and said in the world."Arnold, Matthew. 1869. Culture and Anarchy. This concept of culture is comparable to the German concept of bildung: "...culture being a pursuit of our total perfection by means of getting to know, on all the matters which most concern us, the best which has been thought and said in the world." thumb|left|upright|British poet and critic Matthew Arnold viewed "culture" as the cultivation of the humanist ideal In practice, culture referred to an élite ideal and was associated with such activities as art, classical music, and haute cuisine. As these forms were associated with urbane life, "culture" was identified with "civilization" (from lat. civitas, city). Another facet of the Romantic movement was an interest in folklore, which led to identifying a "culture" among non-elites. This distinction is often characterized as that between "high culture", namely that of the ruling social group, and "low culture." In other words, the idea of "culture" that developed in Europe during the 18th and early 19th centuries reflected inequalities within European societies.























