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Confucianism ( ) is a Chinese ethical and philosophical system originally developed from the teachings of the fifth century B.C.E. Chinese philosopher Confucius (Kong Fuzi/K'ung-fu-tzu, lit. "Master Kung ). It focuses on human morality and right action. Confucianism is a complex system of moral, social, political, philosophical, and quasi-religious thought that has had tremendous influence on the culture and history of East Asia. Some consider it to be the state religion of East Asian countries because of governmental promotion of Confucian values.
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Confucianism ( ) is a Chinese ethical and philosophical system originally developed from the teachings of the fifth century B.C.E. Chinese philosopher Confucius (Kong Fuzi/K'ung-fu-tzu, lit. "Master Kung ). It focuses on human morality and right action. Confucianism is a complex system of moral, social, political, philosophical, and quasi-religious thought that has had tremendous influence on the culture and history of East Asia. Some consider it to be the state religion of East Asian countries because of governmental promotion of Confucian values.
Cultures strongly influenced by Confucianism include Mainland China, Japan, Korea, Taiwan, Singapore and Vietnam, as well as various territories settled predominantly by Chinese people.
History
Confucius (Kong Fuzi, or K'ung-fu-tzu) was a sage and social philosopher of China whose teachings have deeply influenced East Asia, including China, Korea, and Japan for centuries. The relationship between Confucianism and Confucius himself, however, is tenuous. Confucius' ideas were not accepted during his lifetime and he frequently bemoaned the fact that he remained unemployed by any of the feudal lords. As with many other prominent figures, such as Jesus, Socrates, and Buddha, Confucius did not leave any writings to put forward his ideas. Instead, only texts with recollections by his disciples and their students are available. This factor is further complicated by the "[[To burn the classics and to bury the scholars|Burning ideas from the fragments that remain.
Confucius was a man of letters who worried about the troubled times in which he lived. He went from place to place trying to spread his political ideas and influence to the many kings contending for supremacy in China. In the Eastern Zhou Dynasty (772 BCE–221 BCE), the reigning king of the Zhou gradually became a mere figurehead. In this power vacuum, the rulers of small states began to vie with one another for military and political dominance. Deeply persuaded of the need for his mission — "If right principles prevailed through the empire, there would be no need for me to change its state" Analects XVIII, 6 — Confucius tirelessly promoted the virtues of ancient illustrious sages such as the Duke of Zhou. Confucius tried to amass sufficient political power to found a new dynasty, as when he planned to accept an invitation from a rebel to "make a Zhou dynasty in the East" (Analects XV, 5). As the common saying that Confucius was a "king without a crown" indicates, however, he never gained the opportunity to apply his ideas. He was expelled from states many times and eventually returned to his homeland to spend the last part of his life teaching. The Analects of Confucius, the closest primary source we have for his thoughts, relates his sayings and discussions with rulers and disciples in short passages. There is considerable debate over how to interpret the Analects.


























